Revd Rex A E Hunt
Web site: www.rexaehuntprogressive.com
A GATHERING FOR
18 February 2015
Entry into the Celebration
The gong is sounded three times
From our homes you draw us to this sacred time and space, O Holy One.
We come to dwell in your presence, for you are
the source of our being.
God calls us to renew ourselves and our life’s purpose,
as we gather with others who are searching for meaning.
Let us be in silence together (JHuggett).
Setting the Tables
The tables are set with ashes, water, bread, wine
Let us now celebrate the richness and diversity of life.
The community candle is lit
Out of nothingness we came through birth into life:
All With the Spirit of God within us.
From the life of God the universe unfolded into being
All With the Spirit of God within it.
From the heart of God creation goes on till the end of time
All With the Spirit of God within it
and with our spirit within it.
Let us embrace the God who enfolds us
All We delight in God. (Pitt St Uniting)
As we enter into this sacred place,
put away the pressures of the world that ask us
to take up masks,
to put on brave fronts.
Silence the voices that ask you to be perfect.
v2 This is a community of compassion and welcoming. (Erika A Hewitt/adapted)
All We bring all that we are and all that we yet can be,
to this safe and ordinary place.
Readings from our broad Religious Tradition
Let us listen to some stories of faith.
Isaiah 58 (Selected verses, NRSV)
Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
Then your light shall break forth like the dawn...
The Lord will guide you continually,
and satisfy your needs in parched places,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters never fail.
From the World around us:
By Diana Neutze. Eremos Magazine.
it feels like a tightrope stretched
yawningly across my days-
one false step and I'll fall endlessly
as in a dream
where the death is the falling
yet I want to live within my life with a fullness
just as a dancing flame devours the air
not choke smoulderingly on damp wood-
the narrower the boundaries
the fiercer the energy
I look for markers
signposts of the spirit to define my journey-
a tiny patch of white violets
like a passing note-
birds returning to the feeders
in a well-tempered fugue-
I watch a ripple of wind across my garden
there is a dance of walnut leaves
grape tendrils sway
and even the climbing rose
rocks gently against the light-
the wind itself I do not see-
only the surging power
in the leaves bears witness-
is it the same with the breath of God?
for all I encounter
is a cathedral forest of arches-
a rose iridescent against the twilight-
a sharing of ideas with a friend-
as the spirit breathes across
By Jim Burklo
On my forehead,
A sign of the cross,
Smudged in ash from the fire
That burned down the McMansion of my hubris,
And, with it,
The money I should have given away,
The television I used to numb my senses,
The carpet I should have been called on,
The doors I should have opened to others,
The envelopes I should have used
To send letters of love,
The wise books I shelved prominently
So that others would think I had read them,
The blank places in my photo albums
Where my darker moments should have been remembered,
The calendars where visits with the people who needed me most
Should have been scheduled,
The couch of my complacency,
The lounge-chair of my laziness,
The shirts I stuffed with my pride,
The moccasins I should have traded with others
So we could have walked miles in them.
On my forehead,
A sign of the crossroad
Where I can turn from the way of ruin
To the way of life. (2012)
Mark 2: 18-22 (Inclusive Text)
Now John's disciples and the Pharisees were fasting; and people came and said to Jesus,
"Why do John's disciples and the disciples of the Pharisees fast,
but your disciples do not fast?"
Jesus said to them,
"The wedding guests cannot fast while the bridegroom is with them, can they?
As long as they have the bridegroom with them, they cannot fast.
“The days will come when the bridegroom is taken away from them,
and then they will fast on that day.
"No one sews a piece of unshrunk cloth on an old cloak;
otherwise, the patch pulls away from it,
the new from the old,
and a worse tear is made.
“And no one puts new wine into old wineskins;
otherwise, the wine will burst the skins,
and the wine is lost, and so are the skins;
but one puts new wine into fresh wineskins."
SERVICE OF THE ASHES
A Prayer for Ash Wednesday
The Ashes are brought forward
O Source of life and love, torn by desires to sit back
and to enjoy the beauty of the world --
to savor the blue skies and gentle days –
and by desires to recast the world and to fight its evils - to save the world...
Torn by all those things that hurt and confuse
and make no sense amid beauty -
yet supported by all those things that heal and hold us -
smiles, kisses, mountain vistas
and gentle waves, warm words...
We live in mystery.
We live torn apart at times:
so much glory,
so much pain.
We live in faith:
faith in ourselves and each other,
faith that we can create bonds of the spirit that proclaim we are not alone.
We have much health within us;
we can live through the heartache to new life.
So, for the grace of the world and all the tumble, too,
this day we give thanks… (BSouthworth)
The Letting Go
We lay down what is past...
All We lay down what is past and look to the future.
We take into our daily life signs of hope and healing.
We reach beyond ourselves to share the lives of others
and touch a wider world.
Ash Wednesday invites us to come back to earth.
To wonder at the gift of life,
with the earth, the shared body of our existence.
These ashes were once trees and shrubs,
and places where life was lived to its fullest.
Once they were full of life.
Now they are black and grey.
But mixed with the waters of our baptism make good fertiliser:
it will help the seeds of the gospel take deeper root in us
and bring forth the fruits,
the harvest of justice, peace, and generosity.
These are ashes worth wearing.
May we accept this gift. And be blessed.
And be assured we will be different at the end of this season.
For from the burnt ashes will spring the green shoot of life
and the purple flower of attentiveness to God.
May these ashes be blessed.
May they be for us a symbol of our return to the earth.
May we be blessed.
May we be earthed in your everlasting love,
as forgiven and forgiving people.
Those who wish to be marked are invited to come forward
CELEBRATING COMMUNITY: SACRAMENT OF HOLY COMMUNION
Gracious God, we praise you and give you thanks.
All It is right to give our thanks and praise.
For the love we name Creativity God, and all that is.
For the one we name Jesus
and his message of peace, justice and inclusiveness
that is the realm of God.
For the renewing strength and freedom of the Spirit
always present on the breath of life.
All We give thanks for the presentness of God in the midst of life.
We remember the stories…
How Jesus gathered with friends and foes
to tell them of a re-imagined way of living and being.
A way that did not conform to the standards of the Roman Empire
or any other system of governance
that suppressed people
until starvation and deprivation resulted in death. (SWeinberg)
In this way, the issues of life and death,
justice and injustice,
conflict and peace,
goodness and evil
were talked through and made real to ordinary people.
Bread and Wine
So in our time and in this place, with today’s issues before us,
let us continue the tradition: to break bread together.
We remember what that tradition says...
At the end of a journey, among friends,
gathered round a table...
Jesus took bread, gave thanks, and broke it:
v2 'This bread is broken, as my body will be'.
And he handed it to his friends, and invited them to eat:
v2 'Remember all that I have been to you'.
Jesus poured a cup of wine, offered thanks for it,
and gave it to his friends:
v2 'This wine is poured out as my life will be.
As you drink give thanks for all I have given'.
Bread... the very stuff of life, in which is gathered up
warm sun, rich Australian earth, gentle rain,
human labour and knowledge and skill.
Wine... fruit of the vine,
nurtured, tended, harvested,
and pressed out for us to drink.
May the spirit within us
All be a source of healing and consolation.
May the spirit within us
All strengthen us when we feel weak,
warm us when we are cold-hearted,
bend us when we are stubborn,
move us when we are uncaring,
guide us in the way of love.
May the spirit within us
All shine in all we do.
By eating this bread and drinking this wine
we become one in hope.
The bread and the wine will be served in two continuous lines.
God is with us.
The Word is in our midst,
seen as forgiveness
known as costly love.
Sharing 'The Peace'
The peace of God is here... to stay. (Iona)
All Thanks be to God!
You are invited to share the peace with your neighbours.
Words of Blessing
Once-burnt and darkened hills now bloom in life of green and gold.
Once-starving hearts now fill with love more than enough
to hold us in divine embrace.
Once-thirsty souls now overflow into the rivers of God’s grace.
The blessing of the God of life, love and grace
be with you always (JHuggett).
All Amen. May it be so.
Some of the resources used in shaping this liturgy:
Abbott, M. 2001. Sparks of the Cosmos. Rituals for Seasonal Use. Unley. MediaCom Education.
Holy Bible. NRSV. 1989. Nashville. Thomas Nelson Publishers.
Inclusive Readings. Year B. 2005. Brisbane. Inclusive Language Project. In private circulation.
Iona Community. 2001. Iona Abbey Worship Book. Glasgow. Wild Goose Publications.
Prewer, B. D. 1983. Australian Prayers. Adelaide. OpenBook Publishers.
Seaburg, C. (ed). 1993. The Communion Book. Boston. UUMA.
Uniting in Worship. Leader’s Book. 1988. Melbourne. Uniting Church Press.
Withrow, L. 1995. Seasons of Prayer. Resources for worship. London. SPCK.
Robert Jones. Holy Communion liturgy. Literacy & Liturgy Seminar, Westar Institute.
Hewitt, Southworth. UUA Worship Web. Boston. < www.uua.org/spirituallife/worshipweb/>
Sherri Weinberg. 2007. St Paul's Presbyterian Church. NZ: Devonport.
“Falling”. Diana Neutze. Eremos Magazine.
"Ash Wednesday" Jim Burklo. <http://www.jimburklo.com/>
"Entry" and "Blessing". Janice Huggett. Direct from the author.