Charter for Compassion

Charter for Compassion


What is the Charter of Compassion?

On receiving her TED prize in 2008, historian of religion, Karen Armstrong made the following wish; “I wish that you would help with the creation, launch and propagation of a Charter for Compassion, crafted by a group of leading inspirational thinkers from the three Abrahamic traditions of Judaism, Christianity and Islam and based on the fundamental principles of universal justice and respect.”


Why a Charter for Compassion?

The Charter of Compassion is a cooperative effort to restore not only compassionate thinking but, more importantly, compassionate action to the center of religious, moral and political life.  Compassion is the principled determination to put ourselves in the shoes of the other, and lies at the heart of all religious and ethical systems.  One of the most urgent tasks of our generation is to build a global community where men and women of all races, nations and ideologies can live together in peace.  In our globalized world, everybody has become our neighbor, and the Golden Rule has become an urgent necessity.


The Charter, crafted by people all over the world and drafted by a multi-faith, multi-national council of thinkers and leaders, seeks to change the conversation so that compassion becomes a key word in public and private discourse, making it clear that any ideology that breeds hatred or contempt - be it religious or secular - has failed the test of our time.  It is not simply a statement of principle; it is above all a summons to creative, practical and sustained action to meet the political, moral, religious, social and cultural problems of our time.


The Charter was launched on Thursday 12 November 2009.

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The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves.  Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honour the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect.


It is also necessary in both public and private life to refrain consistently and empathically from inflicting pain.  To act or speak violently out of spite, chauvinism, or self-interest, to impoverish, exploit or deny basic rights to anybody, and to incite hatred by denigrating others - even our enemies - is a denial of our common humanity.  We acknowledge that we have failed to live compassionately and that some have even increased the sum of human misery in the name of religion.


We therefore call upon all men and women

~ to restore compassion to the centre of morality and religion

~ to return to the ancient principle that any interpretation of scripture that breeds violence, hatred or disdain is illegitimate

~ to ensure that youth are given accurate and respectful information about other traditions, religions and cultures

~ to encourage a positive appreciation of cultural and religious diversity

~ to cultivate an informed empathy with the suffering of all human beings - even those regarded as enemies.


We urgently need to make compassion a clear, luminous and dynamic force in our polarized world.  Rooted in a principled determination to transcend selfishness, compassion can break down political, dogmatic, ideological and religious boundaries.  Born of our deep interdependence, compassion is essential to human relationships and to a fulfilled humanity.  It is the path to enlightenment, and indispensible to the creation of a just economy and a peaceful global community.


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